THE CATHOLIC KNIGHT: It is the opinion of this blogger that alleged President Barack Obama is actively working to do everything he can to crack and split the U.S. Catholic Church in half. His appointment of exclusively pro-abortion Cafeteria Catholics to key positions in the government, coupled with the statements below demonstrate this beyond the shadow of a doubt. Allow me to elaborate....
Obama has a pro-choice Liberation Theology (i.e. "Christian" Socialism) agenda, and the only thing standing in the way is the U.S. Catholic Church, which officially opposes both. Unfortunately, the U.S. Catholic Church has been considerably weakened in recent years, plagued by sex-scandals (which only affected 5% of the clergy), and other scandals related to associations of the USCCB, coupled with a general liturgical crisis and poor catechises over the past four decades. The U.S. Catholic Church is ripe for schism, and President Barack Obama knows if such a thing were to happen, it would only help clear the way to push his agenda through. Nothing would serve the Obama administration better than a U.S. Catholic Church torn by infighting and reorganization.
There is nothing new about this strategy. It's been successfully employed in the past by Marxist regimes in Central and South America, where Liberation Theology (i.e. "Christian" Socialism) was born and has pitted the Catholic clergy and laity against each other in that region. Obama is doing the exact same thing here in the USA, except he's just a bit more subtle about it. It all starts with the appointment of dissenting Cafeteria Catholics (who agree with his pro-abortion Marxist goals) to key positions in government. Obama has made it clear that Catholics who actually believe and practice what the Church teaches on abortion and socialism are not welcome in his administration. In other words, Catholics who oppose the teachings of the Church will be rewarded with high level cabinet positions, while Catholics who adhere to Church teaching need not apply.
Okay, so what does this do?
Well, the U.S. Catholic Church is already split on social issues about 50/50. Approximately 50% of U.S. Catholics are what we call "practicing Catholics" (actually the number may be a little less than that, but about 50% rise to the occasion when the bishops call them to on key issues). The other 50% are what we call Cafeteria Catholics, and these are the dissenting group who may (or may not) regularly go to mass, and like to "pick and choose" which teachings of the Church they will follow, and which they will not. It's sort of like a "salad bar" approach to the Catholic faith. According to the Vatican, and the U.S. Catholic bishops, this Cafeteria Catholicism is unacceptable, and in some cases it causes those who practice it to put their status in the Church in jeopardy. In other words, Cafeteria Catholics aren't really good Catholics, they just say they are.
By exclusively putting Cafeteria Catholics in key government positions, Obama is pandering to the Cafeteria Catholic community, and in the United States, that's about 50% of all U.S. Catholics. Simultaneously he shields himself from any criticism of anti-Catholicism, because he has plausible deniability. As soon as the accusation is made, he can simply say that such charges are ridiculous because he's appointed more "Catholics" to government positions than any other president in recent memory. He won't bother to point out, of course, that these are only Catholics who oppose the teachings of the Catholic Church. His most recent nomination of a Cafeteria Catholic to the U.S. Supreme Court was his crowning achievement in implementing phase one of his plan to crack and split the U.S. Catholic Church in two.
Phase two is now underway. Barack Obama will embark on a media campaign, directly engaging U.S. Catholics, via press interviews and photo ops with the pope and various Catholic leaders. This is where the propaganda war goes into effect. What Obama started in appointments, he now follows through with in commentary. On July 2nd, Obama met with a Catholic press conference ahead of his July 10th meeting with Pope Benedict XVI. In that interview he had the following to say, among many other things, but the trigger lines I have bolded for clear recognition....
“When I was first becoming interested in social justice issues, the American bishops were talking about nuclear freezes and sanctuary for illegal immigrants and protesting U.S. policy in Latin America, and there was, I think, a very different set of perspectives that were represented, arising out of the Second Vatican. And then there was a decided shift that I think took place within — among Church officials. And, in some ways, that tracked changes in American society at large, or at least American politics... I think responses to my administration mirror tensions within the Church as a whole. Cardinal Bernardin was strongly pro-life, never shrank away from talking about that issue, but was very consistent in talking about a ‘seamless garment’ and a range of issues that were part and parcel of what he considered to be pro-life, that meant that he was concerned about poverty; he was concerned about how children were treated; he was concerned about the death penalty; he was concerned about foreign policy... and that part of the Catholic tradition is something that continues to inspire me. And I think that there have been times over the last decade or two where that more holistic tradition feels like it’s gotten buried under the abortion debate. Now, as a non-Catholic, it’s not up to me to try to resolve those tensions... All I can do is to affirm how that other tradition has made me, a non-Catholic, I think reflect on how I can be a better person and has had a powerful influence on my life. And that tells me that it might be a powerful way to move a broader set of values forward in American life generally.”Okay, notice how Obama is trying to pit one side of Catholic Social teaching against another, and thereby trying to pit Cafeteria Catholics against practicing Catholics. He's lecturing the U.S. Catholic bishops (and ultimately the pope) on how Catholic emphasis on the holocaust of abortion is clouding the "larger" social teaching of the Church. In effect, he's telling the U.S. Catholic bishops (and the pope) that they ought to tone it down a bit on the abortion issue, so more Catholic Americans can "recognize" how much he supposedly agrees with the other aspects of Catholic social teaching. But does he really expect the pope and bishops to take his advice? Of course not! He may be a narcissist, but he's not stupid. Obama knows perfectly well that his supposed "advice" will fall on deaf ears with the pope and bishops, and in fact, he's counting on it. The comments are not intended for the pope and bishops. They're designed for the 50% of U.S. Cafeteria Catholics who would be more inclined to agree with him on the matter. The point here is to come across as seeming "reasonable" and "open to dialog." The idea being that he wants to paint the pope and U.S. Catholic bishops as being "unreasonable" and "stubborn." His coming photo op with the pope will be his capstone on this phase of the plan.
Notice, however, that Obama let the cat out of the bag with the second bolded comment. He said "I think responses to my administration mirror tensions within the Church as a whole." This is the wedge people. He just pointed out the very thing he hopes to exacerbate by his actions and comments. In this one comment he has revealed that he is all too aware of the catechises problem within the U.S. Catholic Church. He is mindful of the sad fact that the U.S. Catholic bishops have nearly lost control of half of their flock, and indeed some of those bishops are contributing to the problem. Then he goes on to lament how the Catholic bishops "unreasonable and stubborn" emphasis on abortion has "obscured" the "larger message" of Catholic social teaching, of which he claims to be in agreement on. We can expect a lot more comments like this in the near future, as this is the strategy folks. He's trying to paint the leaders of the Catholic Church as intolerant and unreasonable. Simultaneously, he's trying to make himself out to have a greater understanding of Catholic social teaching than the Church does. It's designed to drive the wedge deeper between Practicing Catholics and Cafeteria Catholics. It's designed to pit as many Catholics as he can against the leadership of the U.S. Catholic Church. It's designed to create a full-blown and all-out schism in the U.S. Catholic Church, and thus neutralize the influence of U.S. Catholic bishops on the 2012 election, and any major issue of his agenda that comes up between now and then.
Of course, the last thing Obama will let us know is that he really doesn't agree with the Catholic Church on ANY of it's social teaching. That's the dirty little secret. You see, Catholic social teaching on poverty and fairness is based on the principle of SUBSIDIARITY. Essentially it's an anti-Marxist principle. The idea of subsidiarity is that it's immoral for larger government functions to take over and perform the roles of smaller entities (state, city, local, neighborhood, family, parish church, private charity, etc.) when those entities are perfectly capable of performing those functions for themselves. The larger government entities should instead refrain from direct interference (i.e. micro-management) and instead attempt to coordinate efforts between them, to help things run more smoothly. In other words, the American principles of limited government and federalism are consistent with the Catholic principle of subsidiarity, while the Marxist principles of huge government and micro-management are not. Unfortunately, the kind of Liberation Theology Obama believes in is Marxist in principle, and flies in the face of subsidiarity. The Social Teaching of the Catholic Church is very clear that all social principles are based on subsidiarity, and subsidiarity is the "hinge" upon which all Catholic Social Justice turns.