Friday, January 29, 2010

Sola Scriptura Leads To Moral Relativism

THE CATHOLIC KNIGHT: Okay it's time for "The Catholic Knight" to stir the pot again, so here it goes. I'm going to make the assertion that Martin Luther's heretical doctrine of Sola Scriptura is largely responsible for the moral relativism we see in the secular world today.

Here is the problem. Go to any Protestant church, particularly one of the newer Evangelical nondenominational types. There you will be taught that there is no religious authority outside of the Bible. Now aside from the fact that this assertion is not only unscriptural, but also illogical, it is nevertheless the foundation of most Protestant organizations in the world today. Now the premise that there is no religious authority outside of the Bible inevitably leads people to believe that the Holy Spirit of God is directly responsible for their own interpretation of the Bible. Talk to a good number of Evangelicals and that is exactly what they'll tell you. They'll say they don't need the Catholic Church, or any church organization, to tell them what the Scriptures mean, because they can read the Scriptures for themselves, and the Holy Spirit will automatically lead them to the right interpretation. If we go through Protestant history, we will see that this kind of attitude has been present since the very beginning - even with Martin Luther himself.

Now as we span the panorama of Protestant history, we quickly see where this attitude has led. It's led to division after division after division. What happens is this. Two Protestant pastors come up with mutually contradiction interpretations of some Scripture passage(s). Both believe they are inspired by the Holy Spirit to the correct interpretation and the other is wrong. They can't both be right, and because they both believe there is no religious authority outside the Bible, there is no one to judge between them. So they end up going their separate ways, each taking part of their congregation with them. This is how denominations and affiliations are created. In the 16th century, there were only a few Protestant denominations which could be counted on one hand. Today there are literally thousands. Some say tens of thousands.

Now once we have accepted the notion that the Holy Spirit leads people to contradicting theology because there is no religious authority outside the Bible, it's only a small step to say that the Holy Spirit leads people to contradicting morality for the same reason. Indeed, this is EXACTLY what has happened. In the early 20th century, all Christian denominations agreed that artificial contraception (birth control) was morally wrong and sinful. That changed in 1930 when the Protestant Anglican Communion challenged this Christian moral standard. That was the first major crack in the dam. It wasn't long before others developed. By the end of the 20th century, less than 500 years after Luther's Sola Scriptura revolution, nearly all Christian denominations accepted artificial contraception as morally licit. That's not all though. Many of them accepted divorce too. It gets worse. Some even accepted homosexuality as "part of God's plan" even going to the point of celebrating homosexuality, blessing gay-marriages and ordaining homosexuals to the clergy. Though it seems inconceivable, some of these Protestant denominations even went so far as to say that abortion (a type of infanticide) was morally acceptable under certain circumstances.

Western Christianity had long been divided on theological issues, but now for the first time in modern history, it was divided on moral issues as well. This opened the door of Pandora's Box. With Western Christianity divided on moral issues, it became increasingly easy for morally destructive groups (militant feminists and homosexuals) to begin taking over society, each one insisting that morality is relative, and some of them using Sola Scriptura is their religious excuse.

Catholics need to understand this. One thing really does lead to another, even if it takes centuries. Luther's heresy has played a huge role in bringing Western civilization to its present point of moral decay. Protestants are stuck in a quandary. Those who are honest with themselves will have to reexamine Sola Scriptura in light of what's happened over these last 500 years, and in context with the ancient Christian tradition of episcopal authority. Sadly, most will not. Most will ignore the last 500 years of history, and the moral disaster that has resulted from it. Most will continue to repeat the mantra that there is no religious authority outside the Bible. They will treat Sola Scriptura as the highest authority. There is of course a small problem with that. Sola Scriptura is not found in the Bible. Nowhere in the Bible does it actually say the Bible is the only religious authority. Therefore Sola Scriptura is itself an extra-Biblical tradition! Which means that when Protestants fall back on it, they are falling back on a man-made tradition that is not found in the Bible. So when they say there is no authority outside the Bible, that very notion itself is an authority outside of the Bible. It's a contradiction and an oxymoron. Sadly, few of them will ever see that.

As we approach the 500th anniversary of Sola Scriptura (2020), let us reflect on the doctrinal chaos and moral relativism it has made a significant contribution toward. Granted, I will concede that a large portion of our moral decay has been the product of Godless atheism and Marxism. Some of it has been the result of Humanism, both secular and religious. Nevertheless, Sola Scriptura has taken it's toll and made it's contribution - a significant contribution I might add.

Monday, January 18, 2010

Liberal Catholicism is Dying

1970s Folk Mass
Precursor to the Modern Contemporary Mass

(WSJ) - Mary Daly, a retired professor at Boston College who was probably the most outré of all the dissident theologians who came to the fore of Catholic intellectual life in the years right after the Second Vatican Council, died on Jan. 3 at age 81. Back in the 1960s and 1970s, which might be called the golden age of Catholic dissidence, theologians who took positions challenging traditional church teachings—ranging from the authority of the pope to bans on birth control, premarital sex, and women's ordination—dominated Catholic intellectual life in America and Europe. They seemed to represent a tide that would overwhelm the old restrictions and their hidebound adherents.

Now, 45 years after Vatican II concluded in 1965, most of those bright lights of dissident Catholicism—from the theologian Hans Küng of the University of Tübingen to Charles Curran, the priest dismissed from the Catholic University of America's theology faculty in 1987 for his advocacy of contraception and acceptance of homosexual relationships—seem dimmed with advanced age, if not extinguished. They have left no coherent second generation of dissident Catholic intellectuals to follow them....

read full story here
THE CATHOLIC KNIGHT: What we're seeing here is the realignment of the 21st century beginning to take shape. After the turbulent cultural chaos of the late 20th century, the dust is finally beginning to settle, and what we see emerging is a very different world.

Here is how it breaks down. The cultural upheaval of the late 20th century (1960s - 1990s) was society wide. It effected just about every aspect of western civilization, and had a minimal influence on eastern civilization (Russia & Eastern Europe). Some say it was actually planned this way, as a communist plot to undermine the moral foundation of the Western allies during the Cold War. Perhaps there is some truth to this. If that were the case however, it seems to have backfired at least to some degree, as Russia and Eastern Europe are now having to deal with some of the same cultural rot our Western civilization has been dealing with for decades. Regardless of the cause, the ultimate blame lies squarely at our own feet. Nobody put a gun to the head of western civilization. We collectively embraced this garbage with open arms back during the 1960s and 70s. Now we pay the price for it on a social level and in the realm of government.

As for Christianity, the social upheaval of the late 20th century marked the beginning of the realignment of Western denominations, and the beginning of the collapse of Protestantism in general. What we are seeing in our time is the failure of the Reformation experiment, as Protestant denominations slowly work their way into the ash heap of history. It began in the late 1960s and continued throughout the 1990s. This was the rise of nondenominational and unaffiliated mega-churches. Their emergence marked a massive cultural shift in the Protestant world, which was the result of disaffected Protestants leaving their traditional mainline denominations behind. Why? The main reason for this was the influence of liberal Modernism. As Modernism crept into the mainline denominations, causing many of them to adopt more socially liberal views toward contraception, abortion, homosexuality and gay-marriage, a good portion of traditional Protestants just did what Protestants do best. They left their churches and started new ones. Some recreated their previous Christian traditions, as is evidenced by the emergence of the continuing Anglican bodies, and the International Churches of Christ. Some of them broke free of all denominational connections whatsoever, creating new loose affiliations, or else maintaining complete autonomy as individual free congregations. This largely become known as the "evangelical movement" and today popularly falls under the designation of Evangelicalism. These are essentially "spiritual refugees" from the old mainline Protestant denominations, made up of Protestants who refused to cave into the liberal Modernist trends permeating the culture and invading the mainline Protestant churches.

So now as the dust settles from the cultural chaos of the late 20th century, what we see on the Protestant side of Western Christianity as the fall of mainline Protestant denominations. The more heavily the denomination was infected by liberal Modernism, the more it struggles to survive as memberships dwindle. Liberal Protestant denominations have found a way to keep their influence over government and culture for a short time, by engaging in a false sort of ecumenism, which allows them to combine their churches together without dissolving their structure. This will work for a while, but in time their numbers will dwindle still more and within a decade we will begin to see the selling of properties just to pay the bills. If the Evangelicals can just hang in there long enough, they may soon be able to buy back their old church buildings.

On the Catholic side the dust is only beginning to settle. Catholicism suffered it's wake up call in 2003 with the clergy sex-abuse and cover-up scandal in the United States. Since then similar scandals have been emerging in the Catholic Church within other Western nations. All of this marking the fruit of liberal Modernism's influence on the Catholic clergy and institutions. Once again, Liberal Modernism within religion has proved to be a colossal failure of epic proportions. The difference between the Catholic world and the Protestant world is the way it's handled. Within the Protestant world we saw a mass exodus, from the 1960s through 1990s, away from the mainline denominations and into unaffiliated nondenominational mega-churches. In other words, the conservatives bolted. In the Catholic world however, we see a quiet behind-the-scenes cleanup detail which involves the early retirement of some Catholic bishops, the inquisition of various religious orders, and the emergence of new traditionally orthodox Catholic orders. Some examples of the latter include the Priestly Fraternity of Saint Peter (FSSP), the Institute of Christ the King Sovereign Priest (ICKSP), Latin mass societies of all sorts, Opus Dei, accompanied by new socially conservative orders and societies backed by the pope and high ranking officials within the Church. The emergence of the Anglican Use Pastoral Provision in 1980 illustrated one way in which the rejection of liberal Modernism in the Protestant world resulted in convergence with those who rejected liberal Modernism within the Catholic Church. Pope Benedict XVI's creation of the Anglican ordinariates (Anglicanorum Coetibus) within the Catholic Church in November of 2009 solidified this trend. Ordinariates operate a lot like diocese with their own ordinary bishop, and function in parallel to a regular Catholic diocese. In effect, the ordinariates create a kind of friendly competition with regular Catholic diocese, squeezing out the influence of liberal Modernist clergy. This combined with the pope's freeing of the old Latin Mass through his motu proprio entitled Summorum Pontificum, effectively creates a tectonic shift in the direction of the Catholic Church. Momentum is slow, but the course correction is unstoppable.

Now as we enter the second decade of the third millennium, the dust begins to settle from the cultural upheaval of the second half of the 20th century. The Western world that emerges looks something like this....
  1. The government institutions of Western republics and parliamentary democracies have been irreparably damaged, twisted, and have become the strongholds of liberal Modernism.
  2. Western entertainment and institutes of education have also been damaged beyond recognition.
  3. Mainline Protestant denominations are disintegrating, slowly, but with increasing intensity.
  4. The liberal Protestant solution to disintegration is more liberalism, proving they are unable to learn from historical mistakes, but are slowly attracting liberal Catholics disaffected by the traditional orthodox trends emerging in the Catholic Church.
  5. Evangelical mega-churches have emerged as spiritual refugee camps for disaffected Protestants, but promise little in the way of long-term spiritual development.
  6. Many Protestants are beginning to rethink the Reformation as new doors open up for reconciliation with the Catholic Church.
The death of key post-conciliar dissenters, coupled by their inability to regenerate themselves in the next generation, and the emergence traditional trends in the Catholic Church, signals the relegation to obscurity that awaits liberal Catholicism in the not-too-distant future. The majority of seminarians today are socially conservative. Many are outright traditionalists! As Summorum Pontificum is implemented throughout the world, many seminaries will begin teaching the extraordinary form Latin mass as part of their formation process. Along with this will come a greater emphasis toward traditional orthodoxy. This coupled with the emergence of the Anglican ordinariates creates a similar brand of English traditional orthodoxy emerging in the western Church. Liberal Catholics have already seen the writing on the wall, and have organized their own "councils" to circle their wagons and hold the line for as long as they can. One such example of this is the American Catholic Council, which according to their own website, seeks "reform of the governing structures in our Church so that they reflect the better aspects of the American experience: a democratic spirit..." This is the trademark of liberal Catholicism, because they know that only through a democratic process can they get the Church away from the moorings of apostolic leadership, and steer the Church toward total Modernist corruption. That's how they did it in the Protestant world, which is why they want to do the same in the Catholic Church. Their website goes on to quote the Late Archbishop Oscar Romero, a vocal advocate of Liberation Theology (i.e. Theocratic Marxism).

In actually, what we really have with these "councils" is the emergence of a schismatic movement, which will eventually find preservation of their liberal ideology impossible in the rising Catholic orthodoxy. When this happens, they will follow the Protestant model and break away. In other words, in the Catholic Church it is the liberals who will soon bolt. When (not if) this happens, we can expect to see the creation of some kind of "Progressive Catholic Church" which will stand in contrast to the Roman Catholic Church, and quickly absorb what remains of liberal Protestantism, or else be absorbed by some larger liberal Protestant coalition, depending on whatever group is larger at the time.

Within another ten years, as the dust of the late 20th century cultural revolution settles completely, what we will see will be much more clear....
  1. A revived Catholic Church that is traditionally orthodox, reunifying with the eastern Orthodox churches, and reviving the One Holy Catholic and Apostolic Church of the early the middle ages.
  2. The emergence of a schismatic and heretical counter "catholic church" spearheaded by American and European liberals.
  3. The disintegration of mainline Protestant denominations and absorption of these remnants into the heretical and schismatic counter "catholic church," or else vice versa, depending on the size of the schismatic group coming out of the Roman Catholic Church.
  4. The stagnation and early signs of decay in the spiritual refugee camps of Evangelical nondenominational mega-churches, causing many Evangelicals to rethink the entire Protestant Reformation.
  5. Persecution of traditionally orthodox Christians by liberal government establishments as a last dying gasp of liberal Modernism in the western world.
  6. The rise of Islam in Europe and Canada as a result of Liberal Modernist influences, marking the epic catastrophic failure of Liberal Modernism in the Western world.
In the distant future, perhaps within 20 to 50 years, we can expect a final conflict between the forces of Islam within the Western world, and what remains of Liberal secular government establishments. This will mark the fall of Secular Western civilization, leaving the recovery and rebuilding up to traditionally orthodox Catholics.

In the mean time, let us enjoy the revival of traditionally orthodox Catholicism under the reign of Pope Benedict XVI and do everything we can to expedite the process of traditional orthodox renewal in our Catholic parishes and dioceses.