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| A Traditional Style Novus Ordo Mass |
(Catholic Herald) - A weakening of faith in God, a rise in selfishness and a drop in the number of people going to Mass can be traced to liturgical abuse or Masses that are not reverent, two Vatican cardinals and a consultant have said.
US Cardinal Raymond Burke, head of the Vatican’s supreme court, said: “If we err by thinking we are the centre of the liturgy, the Mass will lead to a loss of faith.”
Cardinal Burke and Spanish Cardinal Antonio CaƱizares Llovera, prefect of the Congregation for Divine Worship and the Sacraments, spoke yesterday at a book launch in Rome.
The book, published only in Italian, was written by Fr Nicola Bux, who serves as a consultant to the congregations for the doctrine of the faith and for saints’ causes and to the office in charge of papal liturgies.
The English translation of Fr Bux’s book title would be, How to Go to Mass and Not Lose Your Faith...
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THE CATHOLIC KNIGHT: Hate to say I told ya so, (well actually I love to say it), but
I told ya so!!! Lex Orandi Lex Credendi, or "The Law of Prayer is the Law of Faith." A watered-down banal liturgy produces a watered-down boring faith which in the end results in a lack of faith entirely. Liturgical innovations (i.e. "abuses") only exacerbate the problem. If local Catholic parishes want to energize youth and revitalize parishioners than there is only one way to do it, and that is to bring back the old customs and start celebrating the liturgy with cheerful reverence. Seriously! Pastors listen up. I'm as serious as a heart attack here. If you want to breathe new life into your parish, this is how you do it...
- Arrange the altar and liturgical furniture in the most reverent way possible, bringing attention to the altar as the center of attention, with the tabernacle in a central location (if physically possible).
- Place a crucifix at the center of the altar so that the priest is always facing Christ, and arrange the altar candles symmetrically on either side of the crucifix, so that the crucifix on the altar becomes the symmetrical center of attention in the chapel. (Again, having the tabernacle centrally located aids in this process as well.)
- Once the furniture is arranged properly, make provision for the people to kneel for communion using movable kneeler benches if no altar rail is available. (Prepare your congregation for this in the homilies leading up to the transition.)
- Consider the logistics of celebrating the mass ad orientem in your chapel. Is it possible? Is it practical? If so, how could you make it happen? It's not always necessary, but it certainly does help in adding a feeling of reverence to the mass. The symbolism of the ad orientem posture is magnificent as well. (If you decide to use it, be sure to prepare your congregation for this in the homilies leading up to the transition.)
- The last preparation that is needed is for your altar servers. First, change the rules in your parish to reflect the following. Your altar servers are going to get a whole lot more involved, so make it a new rule that your altar servers must be males over the age of 16. Younger children (male or female) may only serve as torch bearers and collectors for the offering. All persons assisting should be coordinated with the same type and color of vestment. If girls are assisting the vestment should be a white (or off white) alb. If girls are not assisting the vestment may be a cassock (usually black) with a white surplice. There is considerable controversy over the use of girls assisting in the mass. Ideally, all person assisting should be male. However, in those cases where it is too difficult to eliminate girls assisting because of a long standing parish tradition, changing the rules to only allow males over the age of 16 to directly assist at the altar should be a sufficient compromise for the time being. These changes are absolutely necessary in order to make the necessary liturgical adjustments to follow.
- Make your new altar servers study the rubrics of the old Latin mass for altar servers. This will serve as a foundation for the changes to be made in your celebration of the new vernacular mass. In everywhere permissible by the GIRM, implement these traditional elements into the altar servers' duties. These will be done by the men over 16 years of age only.
- Instruct your choir to learn traditional Catholic music from Gregorian chant to traditional hymns. These will be integrated into the liturgy and most especially all psalms will be chanted during the liturgy. Plainchant may be used for the responsorial psalm so that the congregation can more easily participate.
- In all things careful attention must be paid to the GIRM, and as a general rule, where the GIRM is silent, ancient tradition (rather than modern innovation) should prevail.
- Use incense -- FREQUENTLY -- especially on Sundays. If members of your congregation complain, it's because they're not used to it. Smelling incense is part of being Catholic. If it bothers their allergies, tell them to sit away from the altar and center isle. (As a person with severe asthma and allergies, I can personally testify that incense is NOT a threat to my health. I find that when taken in through the nose, as opposed to the mouth, it is not irritating to my airways at all. In contrast, cigarette smoke puts me into a full blown bronchospasm that can be life threatening if not treated. My point here is that I'm at far greater risk entering a common restaurant than a Catholic mass using incense.) Be Catholic already, and help your parishioners experience the fullness of their Catholic faith.
- When the time for communion comes, stand behind the mobile kneeler, or altar rail, and let your parishioners make the first move, keeping your altar server with paten ready. Those that want to kneel will kneel, and you can administer on the tongue. Those that want to stand will stand and will reach out with their hand. Should they choose to stand, make sure they bow beforehand. Of course you could simply require (as a parish rule) that all parishioners receive on the tongue while kneeling (if able) but that is your prerogative. If you have sufficiently explained things ahead of time, and stand strategically behind the kneeler (or altar rail) you will find that most parishioners will voluntarily kneel and open their mouths.
Now I'm going to make a bet with you pastors out there. I'm willing to bet that within one year after making these above recommended changes, and celebrating this way with both cheer and reverence, you will see in increase in mass attendance. To make good on my bet, I'm giving the comments section over to you. If you are a priest, and you have implemented these changes above, tell us about your experience. Did they increase your mass attendance over time (within a year)? Do your parishioners show a greater level of reverence and devotion now? Has the spiritual life of the parish improved? If so, how?
14 comments; post here:
Also as an Anglican Roman Catholic, I would suggest to make sure Father gives a literate homily based on Scripture and Tradition!
AMEN!!!
The Mass needs to be something more than a social event.
This needs to be done for our children, it is the foundation for all that we are.
Mark Carney
Sir Knight
This is a much more viable plan than the COAA posting. In my own parish, we've already done #'s 1 (Presider's chair is moved to the side, tabernacle is already in the stone edifice behind the altar) and 9 (more often), plus the servers and clergy up on the altar now bow to the tabernacle at the two points where Jesus Christ is mentioned in the Glory to God in the Highest (Gloria?).
Do I agree with all of them, Yes!
Where do I see the problems from a more general and specific point of view?
General: A. Every step back to tradition can make the parishoners irate depending on the parish atmosphere and level of liberal brainwashing/poor catechesis they've received. B. Also for the choir stuff, some of the musical directors in parishes and the choir members themselves are very pompous and have egos.
Specific:
2. More general problem of A. but I think with some solid catechesis or document, I think priests can be easily swayed. Maybe the congregation won't be happy not seeing their priest's face though.
3. I can see the old COTT and CITH battle playing out here. General problem of A but prep by the homily will forewarn people and hey if they leave cause of that, so what?
4. This one I think will make more parishioners angrier than #2. Other blogs have covered accounts of this (e.g. Fr. Z WDTPRS) and this might not go over well. Again homily prep is needed, but hopefully if the priests say "Christ is the center of the mass, not me" people will get it. THEY SHOULD!
5. This is an odd one with a couple of layers. The first layer is expanding the age of 16+ yrs old in general for serious stuff. I can understand reintroducing the acolyte and subdeacon positions. (minor orders). However, in many parishes, it's a weird unwritten rule that after high school, you can't serve. I think this can be changed the easiest. The second layer would be the removal of girls. First you have general problem A I mentioned. Worse, the parents would scream as many of them are living vicariously through their children's achievements. Also, some parishes have mainly girls as the boys are discouraged unintentionally it's a girl thing to serve. I think the only pure solution is pastors to say No girl servers after this year and the remainder serve their time till high school. Then do the children/senior server divisions. And if people leave after that, SO WHAT!!!
6. This needs a plan. If the servers (as immature youth do) see no value or end-goal for learning the TLM rubrics, they will complain and not serve. Why they need to learn it if there is no TLM needs to be understood.
7. General problem B. This will be big in choir parishes. They seem to be just as prominent as the pastoral committee in their sway in parishes.
8. Self-explanatory.
9. Probably just some general problem A. issues. However I bet laity can help here and say "We want incense" at least at the highest mass of the day.
10. I think actually doing this will need the Pastor's help here. As for when the time comes, this is going to be difficult to implement. I can see people not bowing disobediently at this in protest. A homily will be needed emphasizing Inaestimable Donum paragraph 11 (or is it 12?) which talks about the need for genuflection before communion.
This overall is going to be a tough one, but I think with the new wave of JPII priests coming in, pastors are going to play a big role in all this. As a personal note, where I live, we have a Serra Club devoted to promotion of vocations. They have a yearly ordinandi dinner for new priest graduates and the 10 that celebrated it, the age range of the new priests was 26-36. There is hope!
a good plan, Sir Knight. It will best come into effect by recruiting younger priests, and allow the collared hippies to simply fade away. I would also argue for a return to genuflection instead of the theologically absurd "bow to the table" All you GIRM authors: Who bows to tables? It is Christ who is present, and HE alone requires the worship of Latria. When the procession reaches the altar, all should reverently genuflect, as well as whenever passing in front of the tabernacle. This too "sends a message" I would like to see genuflection by the priest retored to the words of the Credo "he was incarnate of the Virgin Mary and becme man" (again a powerful message, as soon the people will imitate the gestures of the priest. Pete Frey
This problem can be solved if all parishes became Anglican Use.
It is very sad to see how uneducated the members of the parishes are, but what do you expect when this is how it has been done for 40 years and the Pastor is largely to blame.
My parish is very traditional and it is because the Pastor has taught the faith correctly and celebrates the OF without any innovations. The altar is against the wall, the communion rail is in place and only boys and men can serve. No bowing, just genuflections and among the parishioners many do a double genuflection before entering their pews.
Will you pray for one who was in the seminary in the 1970's and feels to this day that his vocation was sabotaged by modernists? I have felt homeless since the day I graduated.
For not one single hour have I felt that my vocation is anything other than authentic. I am morally convinced that I am called to be a priest, and that the Church, during its abusive and insane years, allowed destruction to be wrought upon me. I cannot accept the idea that "the Church did not call me." I think the Church was in a coma. No fair.
But I cannot see even attempting to attend Mass at the local parishes---liturgical abuse and general modern malaise abound in both.
So I work in a Protestant church on account of the good music and lack of anonymity, and practice my Faith more or less in solitude as best I can. Psychologically, I doubt I can even stand inside a Catholic church unless a Tridentine Mass is about to unfold.
What do you say, Sir, to people who are hurt as badly as I am? The Church cannot simply walk away and pretend this didn't happen.
At this point, I think my only choice may be Independent Old Catholicism. Ordination can often be arranged with a few emails. Why should I hesitate? Why should I not say "You break it, you buy it"?
Vulneratus, in my humble opinion, just as a suggestion, I would recommend a complete and total "start over". This means going back to the beginning, the root source of what has been calling you to ministry. I would recommend going back to a Tridentine liturgy that is in full communion with Rome. This is where it all began for you, so this is what you should return to. Then I would recommend spending some time there for a while to rebuild your faith which will in turn rebuild the foundation of your vocation. You may not be far off from that now, just a few emails away (as you say). Perhaps all you lack is healing for the wounds. Then your ministry will be ready and you can assist in the healing of others. Is this not what God has called you to? Please consider it.
Now in regards to the Old Catholic movement, or any of the those movements not in communion with Rome, I would suggest that they offer no healing for you, but if anything they only serve to harden the wounds, locking you on a path of alienation from what you truly want. They are, in a matter of speaking, simply a continuation of the path you're already on. Maybe it's time for a change. Just a thought.
Thank you for your advice. Its kindness has not been lost on me.
We have a traditional church, our alter is arranged in such a way as the wall behind the alter is the Annunciation. Below, the Tabernacle, The priests alter have two candles on each end. The Cross is directly to his left. To the Right of the alter is the risen Jesus a statue that is lifesize.
I do not believe that where you have these objects will bring the faithful back. What will definatly help is the Priest paying special attention to the details of his church in lay ministry to even the bulletin. Knowing each person, genuinely. Showing us how to walk like Christ, instead of saying Mass and bye. Our ministers of faith, should really know their jobs. Good Lectors with teachers. Music ministers should communicate weekly with Cantors on the coming music. There should be prayers before the Mass, to move our spirits in song, and good worship.
When the Mass is sloppy, when it is unrehearsed, its just noise.
When a soul is called to lector they should pray before hand. This and all work done in the holy church, should reflect the importance of the Holy Spirit guiding us, breathing life into the ancient words and song. Competant musicians. That my friend, will cause the spirit to move. NOT furniture.
I hope no one is offended. Thanks.
Well said anonymous.
There is no Love in what I have read here. Many comments write of fellow parishioners with contempt. Older “hippy” priests are attacked and “pompous” choir masters derided. This cannot be the voice of the future Catholic Church. It is not a voice that this lifelong Catholic recognises (and I’m afraid that I go back to pre Vatican 11). You must put Love of the body of Christ before ego when you sit down to write. We are commanded to Love by Christ. It is His primary commandment. You must Love the alter girls you so want to sweep away. They are permitted to serve and your words are hurtful. What you regard as the “chaos” of the Church as it stands is in fact a cross of your own making. Carry your Cross of confusion , anger and frustration as Christ carried His. Christ got up and carried His cross without deriding anyone. He did not reject the caring, mothering, grieving, praying and faithful service offered by the women of the church to Him as He walked the Calvary road (study the Stations of the Cross). You must help Christ carry His cross and not add to His burden with bitter and hurtful writings. I wept quietly at mass today to think that any Catholic would deny the women of the church the chance to touch the hem of the gown of Our Lord by serving on the alter (as permitted by even the pope himself). You must be obedient and rein your egos in as the women of the church have had to do all these years. Do not attack the older priests who have given years of faithful service. Do not be so hurtful and unkind when you write. These attitudes are destructive and wound the Man on the Cross. I will pray that in time you will find Wisdom and Learn from Our Lady – suffer alongside Christ and follow Him gently and quietly to the end. Study the Stations of the Cross and go to confession. Do not attack your fellow Catholics with unkind words. Put your egos in a box and do not presume to tell the ordained priests how to say mass. Trust in God that the church will find its way forward as the Spirit directs.
How refreshing to see someone stand up to the hatred and anger espoused by most of the comments on this blog. I have attended Catholic church since the late 50s and am a bit unsettled about these liturgical changes. But I have an open mind and have faith our parish will find our way through this revision. Change happens from time to time, and can cause us to see old things with fresh eyes. But to see so much glee in casting people out of the "Catholic" church makes me wonder if they understand the meaning of the word.
I agree with Cardinal Raymond, "If we err by thinking we are the centre of the liturgy, the Mass will lead to a loss of faith." Many changes, since Vatican II, have created one distraction after another.
I have never understood having the priest's or bishop's chair at the front and center of the church. That space should be reserved for Jesus in the tabernacle. It should be our main focal point as soon as we walk into a Catholic church. Who or what is more important than Jesus?
Another distraction - Most churches have moved their choir to the front, as if we are going to a an auditorium to listen to, and watch a concert.
And as for the priests, the people in the pews are probably a distraction. He used to face a crucifix which, I would think, would help him keep his attention on Jesus during the sacrifice of the Mass.
And with the circular shaped churches, everyone can't help but look at everyone else all over the church, even when you try not to. The priest, parishioners and choir should be doing all we can to keep the focus on Jesus, not on each other.
The more lax the priests and bishops become, the more lax and disrepectful people become. Wearing immodest clothing to Mass is just one area where people have become lax and show their disrespect.
I also agree with you, "A watered down liturgy, will lead to a watered down faith." It has.
I belong to a pretty traditional church, as far as that goes nowadays. We still have a Communion rail and were able to use it, except when we had a certain priest for a few years. Then Father Conley was moved to our church and we were able to kneel for Communion again. A few years later he was ordained a bishop and moved to Colorado. He is a wonderful bishop. Before he left I asked him if we would be able to continue kneeling for Communion. He said, "I hope so." Sad to say, our new priest has taken away our choice to kneel.
I pray that Jesus will help us renew our Holy, Catholic Church. My heart aches when I see abuses within the church. (Abuse of the liturgy or abuse of people.) I pray for our priests to become humble and holy, truly imitating Christ on earth. It seems as though too many priests don't think of their priesthood as a vocation. I hope I am wrong. Jesus didn't have a 9-5 job.
I want all priests to be as passionate about the renewal of the church as I am. Come Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love.
I often think of Jesus telling St. Francis, "Re-build My church."
Teresa
I agree with everything you have stated. I love my parish; however, the tabernacle is in the back towards the side within it's own area. However, it is accessable to our chapel (where daily mass is celebrated) and where people can easily sit or kneel in reverence of our lord. It is hard to say what is right or wrong in this regards.
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