Showing posts with label Youth. Show all posts
Showing posts with label Youth. Show all posts

Wednesday, March 16, 2011

Western Powers Are Behind Arab Revolutions


THE CATHOLIC KNIGHT: Hindsight being 20/20, it would appear that as we've had time to reflect on the events to 2011 thus far, patterns are emerging, and the truth is beginning to come out. Our suspicions are being confirmed.

Western Liberals, particularly in the United States, have for the past three years (at least) been working behind the scenes to create these riotous revolutions in North Africa and the Middle East. Now when I say "Liberals" I'm including Neoconservatives in the United States as well. I'm talking about everyone from the far Left (George Soros and company) to the libertarian centrist (George Bush and friends). I am not talking about the truly right wing (paleoconservative) groups, which have been disenfranchised in the United States and Europe for decades.

Information emerging from Wikileaks is starting to confirm many of the suspicions we had, but were hesitant to voice, while the riots were beginning to unfold weeks ago. What we have here is an elaborate strategy that has been executed with precision to elicit a certain response in the Arab world. The manipulation began under the George W. Bush administration and is now continuing under the administration of Barack Obama. While the United States seems to be the principle agent, European powers are likewise in collaboration. This helps to explain the United States' seeming "standoffish" posture while the riot-revolutions unfold. The United States has been intimately involved, but this has been behind the scenes and under the table. Moving in too fast in a public way would tip the world off as to what is really going on.

In dealing with the Arab world the United States us using a threefold strategy to get what it wants. Here's how it works...
  1. First, major corporations within the United States (and Europe) pitch business deals to Arab powers, promising money and prestige to any Arab leader that will cooperate.
  2. Next, if the first step should fail, the CIA steps in and attempts to orchestrate a revolution from inside the nation, to change the regime and place people in power who will be more willing to make business deals with American (and European) companies. 
  3. Lastly, if the second step should fail, a pretense for war is manufactured resulting in military action from American and NATO powers, again attempting to produce a regime change.
We saw this entire scenario unfold in Iraq and Afghanistan.  We've been watching it unfold in Iran for about a decade now, and the plan has met considerable resistance from there with multiple failures in Step Two, and preparation being made for Step Three.  In the last two months we have watched Step Two unfold all across the Arab world as more and more evidence continues to surface of deep American involvement.  Egypt, Libya, Yemen, Tunisia, Bahrain, Oman, Jordan, Saudi Arabia, Kuwait and Syria; are all experiencing unrest.  So far the Saudis, Jordanians, Kuwaitis and Syrians have been able to pacify their people with financial aid to citizens and the promise of reform.  Saudi Arabia has been having increasing trouble in the south and is now moving troops into Bahrain for a direct confrontation with protesters.  Egypt's president, Hosni Mubarak was not so lucky, and became the first leader to be ousted in this recent clandestine Euro-American venture.   The fate of Libya's dictator Muammar Gaddafi remains uncertain, though it would appear he is winning at the moment. (You will notice the emerging Euro-American pretense for war starting to develop as the West mulls over a transition to Step Three above.)  If Gaddafi prevails we can probably expect the accusation of "war crimes" and "ethnic cleansing" against him to come out of Europe and the United States as they attempt to coax their people to support a military "solution." 

Of coarse the logical question for anyone to ask is "WHY?"  Why would the Western world do this?  What is the purpose?  What's the benefit?  You might be surprised to learn is not about oil.  There is plenty of oil all over the world, especially in North America.  No, its about something a little more nuanced called "peak oil."  What is "peak oil?"  Here's is the definition from Wikipedia...
(Wikipedia) - Peak oil is the point in time when the maximum rate of global petroleum extraction is reached, after which the rate of production enters terminal decline. This concept is based on the observed production rates of individual oil wells, and the combined production rate of a field of related oil wells. The aggregate production rate from an oil field over time usually grows exponentially until the rate peaks and then declines—sometimes rapidly—until the field is depleted. This concept is derived from the Hubbert curve, and has been shown to be applicable to the sum of a nation’s domestic production rate, and is similarly applied to the global rate of petroleum production. Peak oil is often confused with oil depletion; peak oil is the point of maximum production while depletion refers to a period of falling reserves and supply.

source
Now to translate this into common English here is what it means.  There is plenty of oil all over the earth.  In fact, there is considerable evidence mounting that oil isn't even a "fossil fuel" and that it's actually produced as a byproduct of geological forces deep inside the earth.  NASA believes that there is evidence of oil on other worlds with high volcanic activity, and so if that is the case, it can't be the result of decaying dinosaurs and plant life as previously thought.  All that aside nobody is talking about oil depletion here, as it would appear that oil may very well be a renewable source of perpetual energy provided by geological-volcanic activity deep beneath the earth's surface.  So if the modern science is right, the earth will never run out of oil.  It just takes time for the oil to bubble up high enough in the earth's crust for us to drill down and get it.  That being said we run into another problem.  It's not about how much oil exists, or will exist in the future.  It's about how much oil can be extracted at a time even if every country is using all of its resources to get at it.  When you reach the maximum extraction rate possible, and the amount of oil consumption surpasses that, you have reached "peak oil."  In other words, it's not about how much refined oil hits the market, but rather it's about how fast it's being consumed by the industrial world.  Once you hit "peak oil" fuel prices go up, way up, and that slows down economies and threatens economic growth.  Without economic growth a nation's political power and corporate hegemony begins to decline, and that spells bad news for the people in charge.

Ever since the fall of the Soviet Union in 1991 a new bipolar conflict has emerged between the United States and Russia.  That conflict is over peak oil, and both the United States and Russia are trying to gain control of as much oil producing countries as possible to gain the upper hand when peak oil occurs.  It's expected to occur sometime within the next few decades, so each superpower it vying for as much control as possible.  The nation that has the most control over the most oil production suffers the least in a peak oil world economy.  The Soviet Union lists as it's oil "producers" most of the "stan" states (Kazakhstan, Uzbekistan, Turkmenistan, Kyrgyzstan, Tajikistan) along with Azerbaijan, Ukraine and Iran. Within these states exist vital pipelines and oil fields supplying the new Russian Federation. Recently, the United States attempted to cut a deal with the nation of Georgia, promising oil revenue from the West and military protection under NATO. This was considered a political "invasion" into the Russian sphere of influence and resulted in a Russian military counter-invasion of Georgia in 2008. Russia seized a northern province in Georgia that contained the coveted oil pipeline, and accused Georgia of "ethnic cleansing" to justify it. (This was a direct "thumb in the nose" to NATO allies which accused Serbia of the same thing in Kosovo to justify the NATO bombing of this Russian ally in the late 1990s.) It was a little case of what comes around goes around. 

Among America's allied oil producers are most South American nations and many nations within the Arab world. However, the United States has run into a problem lately.  The Arab world has been getting "uppity" in recent decades, namely since the creation of OPEC and the tight control of oil production which dictates fuel prices.  The United States took it's currency off the gold standard in 1971 and indirectly placed it on the "oil standard" in that oil is now traded in U.S. dollars.  Thus as a result, when the price of oil goes up the dollar is weaker, and when the price of oil goes down the dollar is stronger.

After the economic collapse of the United States and Europe in late 2008, the western economies were propped up artificially with various bailout "stimulus packages" created by Western governments.  The United States of course led the way with the largest stimulus package and the printing of U.S. dollars to pay for it.  With this massive injection of liquidity (money printing) of U.S. dollars into foreign markets, the price of food rapidly increased creating inflation.  These increased food prices destabilized various economies that trade in U.S. dollars, particularly the Arab nations.  Euro-American involvement in clandestine populace movements sponsored riots and revolutions in these nations.  The idea here was to force Arab leaders to start pumping more oil to stabilize the U.S. dollar and give the Western world an upper hand in the emerging peak oil economy.  Those leaders that don't comply face more protests, riots and revolutions to come.  It's a nasty little game we're playing to maintain our political influence, economic prowess and corporate hegemony.  We're doing it to keep the Russians from getting the upper hand and maintain our superpower status both domestically and internationally.

The problem here is this is how we're treating our supposed "allies" in the Arab world. Granted, they haven't been treating us too nicely in recent decades, but nevertheless, we need their support to prevent Russia from gaining a peak oil advantage.  Supporting and sponsoring riots and revolutions within the nations of your supposed "allies" is not very conducive to good relations.  We're effectively acting more like a bully than a friend.  The only way this pays off for the United States and Europe is if it's successful, and regime changes occur all throughout the Arab world, but even then it's risky business, because if those new regimes are taken over by radicals, we could be in a lot of trouble.  Furthermore, if these riot-revolutions are not successful, we have just effectively pissed off our "allies" who give us the upper hand in a peak oil economy. On thing is for sure, if Gaddafi survives the attempted coupe in his nation of Libya, he'll never sell another drop of oil to Europe again.  His oil will go to Russia instead.

The problem with Western Liberals (both Leftist Socialists and Centrist Libertarians) is that they both believe their economic models will work just fine in the Arab world since they have proved to work so swimmingly well in the Western world.  (Well, sort of.)  So the Centrist Libertarians (otherwise known as the Neoconservatives of George W. Bush and company) have pushed to recreate the Arab world in the Western world's image, assuming that this will result in greater oil trading partners over time.  While the Leftist Socialists (George Soros and company) also believe their models will work well in the Arab world and so they likewise work with the Centrist Libertarians to accomplish the same goal of regime change.  In the end however, their final objectives are considerably different.  The Centrist Libertarians (Neoconservatives) would like to create a world where the United States and Europe have the upper hand in a peak oil economy, while the Leftist Socialists envision a new order in which there is an "open society" whereby socialist nations trade oil on equal footing.  Both groups are terribly mistaken.

The Arab world isn't going to fall for the Neoconservative or Socialist vision.  The Arab world has it's own vision and that is Shariah law.  Now there are various degrees of this vision, and a lot of it depends on what part of the Arab world we're talking about, but the basic premise of the vision is shared throughout.  They envision Islamic Sharia, under Arab political prowess, with their own economic hegemony.  The United States and Russia can just be dammed as far as their concerned.  So long as their leaders continue to cooperate with both superpowers they will be vulnerable to uprisings.  Right now the Islamic religious leaders in the Arab world are using the subversion of the CIA to their advantage.  They know that once their leaders are overthrown there will be a period of vulnerability which they can use to seize power.  It's happened before (Iran in 1979), and it will likely happen again.  Both the United States and Russia are playing with fire here, but the United States is more deeply entangled, at least as far as we can tell for now.  It is likely the whole thing will blow up in our faces in the not-too-distant future.

Those of us familiar with Catholic prophecy concerning the Chastisement of God (which we are now in and will likely soon conclude) will result in the fall of Europe to Muslim and Marxist powers in an upheaval of anarchy.  This may very well be payback for Euro-American subversion in the Arab world.  We also know that Russia is involved in this somehow, and it would appear the United States is strangely silent, as if we are unable to do anything.  We know this results in the fall of the Vatican in Rome, the assassination of our pope, and the rise of a new pope in exile who will crown a new French king that will eventually reestablish the Holy Roman Empire.  We also know that nothing short of a direct intervention from God, a disaster of epic proportions and unrivaled in all of recorded history, will be the decisive blow to the powers of evil in this age.  Before that happens however, the Church in Europe will be decimated, and European Christians will face the threshold of extinction.  Exactly when and how this will all unfold is not known to us at this time, but with each passing month the emerging picture becomes a little more clear. 

Tuesday, December 16, 2008

LIFETEEN Founder Excommunicated

Teenagers Gather Around the Alter During the Consecration
As Was A Common Practice In LIFETEEN Masses Some Time Ago
Only A Few LIFETEEN Parishes Still Continue This Practice
(AP) - Phoenix's Catholic bishop has excommunicated a priest who started a nondenominational ministry after the priest was charged with misdemeanor sexual misconduct.

The action announced Monday against Monsignor Dale Fushek, once the diocese's second highest-ranking administrator, was a response to his creation of the Praise and Worship Center in Chandler....

read full story here
THE CATHOLIC KNIGHT: It's time for Catholic parishes around the nation to rethink what they're doing. Yes, as Catholics we MUST reach out to the youth in our own congregations, but we need to reconsider how we're doing it.

For starters let's look at the English version of the mass itself. We're currently using a translation of the liturgy that the Vatican has labeled "defective" (read more here), and has revoked our permission to keep using it. That's why a new English translation has been approved by the Vatican and the USCCB, which will be put into use sometime in 2010.

The pope has also made it clear that we should expect more changes to the Ordinary Form of the mass, that will reintroduce traditions long since forgotten by most Catholics. For example, we can expect to see the use of high alter candle configurations, wherein the priest always faces a crucifix, and sometimes (when appropriate) the use of the ad orientem posture, where the priest faces east. We can expect to see the reintroduction of bells at the consecration, along with the use of more incense. The pope has also suggested the use of Latin at the consecration itself in all masses, no matter what language it's celebrated in. He is also planning on moving the "sign of peace" closer to the creed so as to create a greater atmosphere of solemnity during the eucharistic prayers. He has already indicated he would like to see greater use of traditional sacred music (such as Gregorian chant) during mass. The list goes on and on.

What's the message being sent here? It should be obvious. The Catholic Church needs to start being "Catholic" again, embracing our historical traditions, and giving them new life in the modern world. The changes coming out of the Vatican should serve as a guide for the average parish liturgist and choirmaster. We're heading toward a period of greater solemnity, greater reverence, and more tradition. Parishes that resist this change will only get left behind and ultimately hurt themselves.

But what about the youth? How will they be able to relate? Those who seriously ask such questions are operating on a template that is about 30 years old. The pop culture folk masses (which are epitomized by LIFETEEN) are an antiquated relic of the last generation. Youth may still be seeking out loud contemporary music, but mass is not where they really want to find it. Contemporary Christian music is a huge industry now. There are radio stations around the nation 100% dedicated to playing these songs around the clock. Youth can listen to these songs on their car radios, iPods and MP3 players. In fact, they often do. Over the last 30 years a new phenomenon has developed called the "Christian rock concert," wherein Christian youth can scream, dance, wave their hands in the air, etc. This didn't exist in the 1970s and 80s, but it does now, and it's bigger than ever. The youth hear this music all the time, outside of mass, and in fact, it's usually a lot better than anything the local parish choir can produce. Yes there is an outlet for Catholic youth in contemporary music, and Catholic parishes SHOULD be promoting it, but not at mass!

The point is the youth of today can get their pop culture music, in Christian variety form, anywhere they want. There is even a "Catholic flavor" of Christian pop music -- believe it or not. What, you've never heard? Ask any Catholic teenager. Many surveys are now perplexing Church leadership with results finding that the majority of practicing Catholic youths are more "pre-Vatican II" in their mentality. How could that be? and why? For starters, Vatican II has nothing to do with it. What it really has to do with is the sense of solemnity. When Catholic youth visit mass, they're not looking to hear the same thing they can get on their iPods and MP3 players. They're looking for something completely different. They're looking for a sense of the sacred. They want mystery. They want other-worldly. They want to escape the trappings of this earth to meet the Lord in sublime reverence and awe. That's why so many of them are flocking to the Extraordinary Form of the mass. It has nothing to do with Latin. It has nothing to do with the 1962 Missal. It's about solemnity, mystery, reverence and transcending everyday reality. That's something they can't get on their iPods and MP3 players. That's something they don't hear on the car radio, and it's something they will never experience at a Christian rock concert. It's something that only the Catholic Church can give them, that is, IF their local parish is willing.

The excommunication of LIFETEEN founder Dale Fushek should be an eye opening watershed to most LIFETEEN parishes, and contemporary Catholic parishes in general. Fushek's excommunication had nothing to do with LIFETEEN, directly, but it did have a lot to do with the attitude and mindset of the man who created LIFETEEN. It was an attitude and a mindset that got him into trouble with the law, and ultimately led him to create a "nondenominational worship center" outside of the Catholic Church -- effectively a schismatic act. Don't get me wrong. I'm not saying LIFETEEN is schismatic, but I am saying that it was produced by a schismatic mind, and that in itself should be cause for alarm. When you compound this with the obvious problems associated with the current English mass translation (soon to be retired), and a general loss of historic Catholic traditions, you can begin to see the possible dangers. The tragic and saddening event of Dale Fushek's excommunication should be a wake-up call to Catholic parishes all around the nation. Perhaps it's time to look to the pope for new guidance and reconsider the direction of the American Church.

Tuesday, September 23, 2008

The Fall of American Christianity

(Christian Post) - While many Christians today are closely monitoring the growth and activity of Islam, especially after 9/11, another religious movement has been steadily growing “under the radar” and could become among the largest religions in the United States in less than five years.

“Wicca is the fastest-growing religion in America, set to be the third largest religion by 2012,” claims Marla Alupoaicei, who co-wrote the recently released book “Generation Hex” with fellow Christian author Dillon Burroughs.

“The numbers of adherents are doubling every 30 months,” she says.

Furthermore, every major city in the United States has networks of Wiccans, adds Burroughs.

“Certain parts of the country, such as the Pacific Northwest, the mountain states (New Mexico and Colorado) and areas near Salem, Mass., are the strongest in the U.S.,” he says. “However, I live in Tennessee and have found pockets of Wiccans in Tennessee, Georgia, North Carolina, and Virginia to interview. I didn't have to travel far or even outside of the so-called Bible belt to find Wiccans....

read full story here
THE CATHOLIC KNIGHT: This trend is extremely important to monitor because it signals the beginning of the end for Christianity in the United States. It is virtually identical to the trend that existed in Europe during the middle of the 20th century. The rise of occultism is the result of the vacuum created by Secular Humanism. When governments and media push Secular Humanism upon a population, the effectively create a spiritual vacuum. Nature abhors a vacuum, and seeks to fill it as quickly as possible with anything it can. First to fill the void are unorganized natural religions, such as Wicca (pronounced as "wick-ka" or "witch-ah"), formerly known as "Witchcraft." Wicca is a naturalist religion, in which adherents worship nature and a spiritual "goddess." There is a strong sexual component to Wicca as well, which makes it very attractive to young men as well as women. Unlike spiritism, the New Age, and other forms of the occult; Wicca is highly successful, and has a history of an extremely fast growth rate. It mostly attracts young people who are disillusioned (or bored) with traditional Christian religion. This is the first generation of Wiccans.

Besides the obvious problems associated with Wicca's occultism, there is another serious problem that has become quite obvious in Europe, but completely ignored by the secular media. Wicca has a short half-life. By that I mean, it has the same problem as all unorganized religion. It doesn't last but two generations before it weakens enough to give way to the aggressive proselytism tactics of more organized religions. In Europe we see this happening with Islam. The children and grandchildren of European Wiccans are acutely aware of the problems associated with unorganized occultism, and seek a deeper meaning of existence in the spirituality of a more organized eastern religion - Islam. Try as they may to hold on to their children, European Wiccans have discovered that their unorganized spirituality is exactly everything Muslims claim it is; a form of Paganism that Allah (the God) abhors. As Europe enters it's third generation of occultism, massive conversions of Europe's native population to Islam are underway. The trend has become so prevailing, that some European countries (such as the U.K. for example) are instituting state enforced versions of Sharia (Islamic) Law to those who want to live by it. Europe has discovered, as a matter of historical fact, that Wicca cannot withstand the aggressive proselytism of Islam. In the end, little 'Harry Potter' always bows the knee to Allah.

Now we are witnessing the same trend emerging in the United States. Take a good look at these Wiccan communities, because that is the pool from which Islam will soon draw it's newest converts. It will happen within one or two generations at most. By the time the infants of today reach adulthood, we can expect to see a native Muslim population that is thriving in the United States.

Saturday, December 22, 2007

The Chapel Veil - Veiling or Head Covering - Fully Explained

Chaldean Catholic Women Attend Sunday Mass

THE CATHOLIC KNIGHT: Unfortunately, something as simple as a chapel veil has become somewhat of a controversy in the modern Catholic Church. To be more accurate, it's not so much a controversy in the "modern" Catholic Church as it is in the "western" Catholic Church, particularly in English-speaking nations. One would not find so much of a controversy if one were to visit a Catholic Church in the third world. There one would find the chapel veil used by many Catholic women almost universally. Eastern Orthodox women also veil in these regions. While here in the western industrialized world, eastern Orthodox women (along with eastern Catholic women in the Byzantine Rite) have kept the custom a bit more faithfully than western Catholic women in the general Roman Rite. Yes, veiling in some form was even common in most Protestant communities for many centuries prior to the 1960s. In some Protestant groups the custom evolved into large elaborate hats, which one can still see practiced in the Methodist Episcopal denomination. The custom is also still practiced in the form of lace mantillas and/or bonnets among the Amish, Mennonites, the Apostolic Christian Church, some Pentecostal groups, which includes the 'Church of Our Lord Jesus Christ of the Apostolic Faith,' and the stricter Dutch Reformed churches. Though most Protestant denominations have no official expectation that women veil, some individual ladies choose to practice the custom according to their understanding of 1st Corinthians 11.

The chapel veil was the custom of all Catholic churches (eastern and western), everywhere in the world (including English-speaking nations) for nearly 2,000 years. The custom only fell out of use among western Catholic women, particularly in English-speaking nations, in just the last 30-40 years. Why is that?

A movement was introduced to western culture at around the same time that explains a lot of it. The movement was called feminism. Like most social movements born in the 1960s, some good did come out of it. But at the same time, some not-so-good things came out of it. On the positive side, feminism pushed for equality for women in the workplace and in government. On the negative side, feminism saddled women with burdens they never bargained for, and in some ways made their struggle worse than it was before. The long term effects of feminism (positive and negative) will be debated for decades to come, and that is not the purpose of this article. So for now, we'll leave the sociology to the sociologists.

What concerns us is feminism's effect on Catholic women in western cultures, particularly those in English-speaking nations. The most noticeable effect in such nations was the rapid disappearance of the chapel veil from mass. Almost overnight the veil was gone. This was accompanied by the release of the new Code of Canon Law in 1983, which no longer mentioned chapel veils. Since the new Code of Canon Law abrogated the older code, it was assumed by many that the custom of veiling was also abrogated, simply because it was no longer mentioned. That combined with feminist influences on Catholic women in western nations led to the popular misconception that veiling is now optional, and women are no longer required to do it. As a result, it came to be the norm for older traditional women to keep wearing the veil, while younger Catholic women discarded it completely.

The feminist transformation of western Catholic women was accomplished mainly though propaganda. It was propaganda that fit the feminist mindset very well, but actually mischaracterized and falsely represented the Catholic mindset. Women were told that the veil represented male oppression, and that a male controlled Catholic Church sought to dominate women by forcing their subjection through the symbolic act of veiling while in Church. (Now none of this is true, and if it were, yours truly would be against the chapel veil as well.) The tide of feminism was overwhelming in western culture, particularly in English-speaking nations, and as a result most Catholic women simply accepted this propaganda as truth without ever questioning it. Thirty years have gone by, and one can easily find Catholic women who still accept the propaganda without question, having never even heard a rebuttal.

It would appear the Vatican listened to the feminist movement, and did find a potential problem in the Code of Canon Law that could be made as a case to bolster the erroneous feminist argument. It was possibly for this reason the Vatican dropped the chapel veil requirement from the Code of Canon Law. Under the old Code of Canon Law, women could theoretically be forced under penalty to wear a chapel veil against their will. The problem with this was twofold. First, this canon could be used as a case to bolster the erroneous feminist argument against the chapel veil. Second, this canon actually defeated the authentic Catholic reason for veiling in the first place.

The authentic Catholic reason for wearing the chapel veil is the Biblical reason. It's just something that all Christian women (regardless of denomination) are supposed to do, not because they have to, but because they're supposed to want to. The Catholic Church has decided to no longer enforce this Biblical custom through Canon Law, and in doing so, the Church is saying it does not want to be our nanny. The chapel veil is a custom for women to do voluntarily, because they want to, not because they are being forced to. The idea is that women are to read what the Scriptures have to say, and be convicted according to what is contained therein. In order for a chapel veil to be an authentic sign of humility and holiness, it must be voluntary. Indeed, Christian women are supposed to wear one, but it is never to be forced.

The Scriptural case for the chapel veil...
1st Corinthians 11:2-16
I commend you because you remember me in everything and maintain the traditions even as I have delivered them to you...
The tradition of the chapel veil comes from Christ, by way of the Holy Spirit, through St. Paul, for Paul mentions later in this same epistle: "What I am writing to you is a command of the Lord. If any one does not recognize this, he is not recognized." - 1st Corinthians 14:37-38 St. Paul commends the Corinthians for keeping the chapel veil tradition, among other traditions, and then he continues in chapter 11...
....But I want you to understand that the head of every man is Christ, the head of a woman is her husband, and the head of Christ is God...
Here we have the central point of misunderstanding. This verse has been misused time and time again as a means of male superiority. Not only is this a misreading of the text, but it completely misses an important theological point Paul is trying to make. This chapter of Corinthians is entirely Eucharistic, in the sense that it centers around the Eucharistic celebration (or the mass). The following verses (17-34) deal entirely with the celebration of Holy Communion. When Paul says the head of every man is Christ, what he's saying is that Christ came in the form of a man. He's making a statement about the incarnation. He's saying that Christ came in human form, and because of this, the man becomes a physical representation of Christ -- particularly if he is a husband. When he says the head of every woman is her husband, he is not saying that women are inferior to men in any way. What he's saying is that if a husband becomes the physical representation of Christ's incarnation, than his wife becomes the physical representation of Christ's spouse -- or the Church. When Paul says "husband" here, he is referring both to earthly husbands, and to Christ himself. That being the case, wives take on the symbolic role of the Church. Paul continues in chapter 11...
...Any man who prays or prophesies with his head covered dishonors his head, but any woman who prays or prophesies with her head unveiled dishonors her head...
Again, this goes straight back to the incarnation. All of this is a symbol of what we Catholic Christians believe about Christ, his incarnation, and the Eucharist. Paul tells us that if a man covers his head during mass, he dishonors his spiritual "head" which is Christ. In other words, a man who covers his head during mass dishonors Christ, because his action of veiling himself sends the physical statement that Christ was not incarnate as a man. The woman, on the other hand, representing the Church, ought to cover her head because if she believes that Christ is truly incarnate, she should veil herself as a sign that the Church has been made holy by Christ as his spouse. In doing so she honors Christ as a symbol of his sanctification on the Church. She also honors her husband with a physical sign that he represents Christ, because Christ came in the form of a man. The chapel veil is a sign of holiness because Christ has made his Church holy, and women represent the Church as the "bride" of Christ. It is a sign that the Church is covered and under Christ's protection. This is the symbolism of the Church's relationship to Christ. It is not so much a statement of a particular woman's holiness, but rather the Church's holiness. Paul continues...
-- it is the same as if her head were shaven. For if a woman will not veil herself, then she should cut off her hair; but if it is disgraceful for a woman to be shorn or shaven, let her wear a veil...
Here Paul is really laying it on think, and he has good reason. He's trying to convey a big theological point. Customs in the church are not the result of random happenstance. These things exist for a reason. Under the Old Covenant, both Jewish men and women covered their heads during worship, but the early Jewish Christians changed that custom for a reason. They wanted to make this practice of veiling a symbol of Christ's incarnation, like they did with so many other Jewish traditions, and as Paul mentions in chapter 14 (cited above) these things are not trivial man-made customs, they came from the Holy Spirit Himself. Here Paul is telling us that it is shameful for a Christian woman not to cover her head during mass, and he is using an illustration from antiquity that has to do with punishment. In ancient times, women would have their heads shaved publicly as punishment for lack of modesty. It was a form of public humiliation. Here Paul is not advocating the shaving of a woman's head for refusing to wear the chapel veil, but rather, he is trying to convey the seriousness of the imagery. When a Christian woman refuses to do this, she is in effect saying (though perhaps not intentionally) that Christ was not incarnate in the form of a man. Granted, in modern times this is almost certainly not the intention of any woman who refuses to veil during mass, but what Paul is telling us here is that every custom in the Church has meaning, and because of that, failure to keep those customs also has meaning, whether one intends to convey that meaning or not. It's sort of like bowing, kneeling or genuflecting before the Eucharist for example. Catholics do these things in mass for a reason, and that reason is to stress the real presence of Christ in the blessed sacrament. In practice, we are bowing, kneeling and genuflecting before our God and King, whom we profess to be really and truly present in the sacrament of the Holy Eucharist. That being the case, if one fails to bow, kneel and genuflect, what kind of signal does that send to those around him/her? One may not intend to send any signals of disrespect, but invariably one can, whether one intends to or not. The custom of the chapel veil has similar significance. Paul continues....
...For a man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. (For man was not made from woman, but woman from man. Neither was man created for woman, but woman for man.) That is why a woman ought to have a veil on her head, because of the angels....
Here we have another commonly abused passage. Again, Paul is not trying to bolster male dominance here. Remember, we have to keep the context of this chapter in mind, and the context of 1st Corinthians 11 is the Eucharistic celebration. Paul calls man the "image and glory of God" for one reason and one reason only -- because Jesus Christ (who is God) was made incarnate as a man. Then he expounds on this by pointing out that the woman is the "glory of man" (or mankind). This is meant to be a complement. Of the two human genders, women are far more "glorious" then men in their appearance, beauty, voice, fashion and general gracefulness. The hair was considered a woman's crowing glory in Biblical times (Song of Songs 6:5). Beyond that, women bear the special gift of motherhood. In that, God touches them in a way no man has ever experienced. The Scriptures tell us that God Himself fashions the unborn child in the womb, and plants a living human soul inside the body of a women when she becomes pregnant (Psalm 139:13-16). In this way, God touches the body of a woman in a way he never touches a man's body. This makes the woman's body a sacred vessel of God's creative powers. It is something that is particularly holy, and must be respected as such. It is no wonder why women are called the "fairer sex." Paul is agreeing with that here. However, Paul is also reminding women not to get too prideful. He reminds them of the Biblical story of Adam and Eve, where the woman is made to complement the man, and not vice versa. Now we learn that the chapel veil is also a sign of personal humility in addition to the Church's holiness. The woman not only covers her head as a sign of her belief in a incarnation, not only to show how Christ has made his Church holy, but also to cover her "glory," as a sign of humility to show that she is not vain or overly proud of her womanhood and beauty. The veil or headcovering is a symbol of the woman's acceptance of her role in society, the family, and the Church, in accordance with God's will. It is an imitation of the Virgin Mary, who wore such a headcovering.

Then St. Paul says something very curious. He says the woman ought to veil her head during mass "because of the angels." Paul tells us that the angels participate with us during mass, and this is reinforced by the writings of St. John: "And another angel came and stood before the altar, having a golden censer; and there was given to him much incense that he might offer it with the prayers of all the saints upon the golden altar which is before the throne." (Revelation 8:3, see also Matt. 18:10). The angels watch everything that is going on during mass, as they participate in the same liturgy we do. They are also well aware of the customs of the Church and what they mean -- even the custom of veiling. Angels are offended when we ignore or refuse to follow any liturgical custom, whether it be failing to kneel or veil in the presence of our Eucharistic Lord.
...(Nevertheless, in the Lord woman is not independent of man nor man of woman; for as woman was made from man, so man is now born of woman. And all things are from God.)...
If ever there was a verse to counter the abuse of male dominance, this is it. If ever there was a verse to prove that St. Paul was not a male chauvinist, this is it. Paul follows his previous verse, reminding women to be humble, with this verse, reminding men to be humble too. He doesn't want the men to use what he just wrote as a means of beating down the women in a form of male superiority. He is reminding the men that they are not superior to the women, but rather fully dependent on them, and that both genders come from God. One cannot be "better" than the other. Then he continues with some rhetorical questions to back his point...
...Judge for yourselves; is it proper for a woman to pray to God with her head uncovered? Does not nature itself teach you that for a man to wear long hair is degrading to him, but if a woman has long hair, it is her pride? For her hair is given to her for a covering....
Paul is not prohibiting hair styles here. To focus on hair styles is to miss the point. Paul is simply asking a few rhetorical questions based on popular culture. In most cultures women have longer hair then men, and when they do, it usually looks better. He's saying that when a woman has long hair it usually looks beautiful, and when a man has long hair, it usually looks a little odd. In some cultures, long hair is considered a sign of femininity. So if a man has long hair, it looks feminine in those cultures, and that is "degrading" to him. What Paul is doing here is he's appealing to nature. He's saying; "Look, even mother nature teaches us the same lesson. She gives women long hair as a covering and it looks good and proper on them." Then he concludes with this interesting verse...
...If any one is disposed to be contentious, we recognize no other practice, nor do the churches of God.
Some Bible versions have mistranslated this verse to say "we recognize no such practice, nor do the churches of God." This mistranslation is often used to negate the previous first half of the chapter. In other words, those who abuse such mistranslations say that Paul spent half a chapter, explaining a deep theological principle pertaining to a custom he applauds the Corinthians for keeping, only to say in this last verse that they really don't need to keep it. Such interpretations are silliness. The proper translation is rendered here as "we recognize no other practice." Here Paul is telling the Corinthians not to get too contentious over the chapel veil custom, because he's not going to burden them with anything else beyond that. He's not going to tell men and women how to dress. He's not going to tell them what kind of a veil they should wear, or how they should wear it. He's simply saying that this is the custom as it is practiced in the "churches of God" and they recognize no other practice beyond this.

So the chapel veil has nothing to do with male dominance. It has nothing to do with subjecting women under male authority. It has everything to do with Christ's incarnation, and the real presence of our Lord in the Blessed Sacrament.

The Bible is very clear about this. Women are supposed to veil in the presence of the Eucharist and in prayer, but at the same time, they are to take it upon themselves to do it. They are not to be forced into it by men, nor coerced into it by the Canon Law of the Church. Coercion actually defeats the whole purpose of veiling. (Which may be one reason why the custom of the veil has no place in canon law.) It has to be voluntary, if it is truly to be a sign of holiness and humility. This is why the Church removed it from Canon Law. It was not to send a signal to women that they need not do it anymore. Rather, it was to tell women that when they veil themselves, it is not because men told them to. It is a sign and symbol coming from them, voluntarily, not as a grudging requirement against their will.

Furthermore, the chapel veil is a sign of the incarnation, illustrated in the presence of the Blessed Sacrament. Women are supposed to veil in the presence of the Sacrament and in prayer before God. They are not veiling in the presence of men, nor has the tradition of the Church ever required this. The feminist propaganda was wrong. If the chapel veil were a sign of male dominance, than it would have been required in the presence of men, but it is not. Nowhere in Church history, Canon Law, or the Bible, are women required to veil in the presence of men. They are only expected to veil in the presence of our Lord.

Though the custom has generally lapsed in western cultures, particularly English-speaking nations, it is not erased entirely from the conscience of western Christians. For example; what's the first thing a Catholic mom does when her daughter is preparing for first communion and confirmation? She goes out and buys a veil. Likewise, what's one of the most important accessories to a bridal gown? Why it's the veil of course! Finally, when a baseball game or community event is opened in prayer, regardless of the religious denominations of those in attendance, what's the first thing everybody does? The men all remove their hats, and the women do not. Funny how that works, isn't it. This doesn't just happen by accident. It all goes back to the ancient Christian custom of veiling.

Yes, Christian women are supposed to veil during worship, and this is especially true for Catholic women who understand the incarnation of Christ and His real presence in the Blessed Sacrament. According to the Bible, this is not optional. All Christian women are expected to do it, but it is to be done voluntarily, without force or coercion. The custom was removed from the Canon Law of the Catholic Church, but it was never abrogated as a Biblical custom of the Faith. To veil properly, women must do so voluntarily, and they must do so with proper understanding of the custom and what it means. Hopefully this article has been helpful in this.

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Tuesday, January 16, 2007

Latin Mass Sees Most Popularity Among Younger Catholics

Searching for reverence and their spiritual roots, some younger Catholics might feel drawn to the Latin Mass.

Priests say it is the solemnity of the centuries-old rite, known as the Tridentine Mass, that appeals in part to worshippers who grew up celebrating the Novus Ordo Mass.

"The real energy and enthusiasm around this Mass is with the younger people," said Father Lawrence McInerny, pastor of the Stella Maris parish on Sullivan's Island.

The church has offered the Latin Mass in addition to the Novus Ordo Mass for the past five years.

Between 180 and 200 people attend the weekly Latin Mass at Stella Maris. Many are visitors who are drawn to the service for various reasons.

"I don't want to disparage the Novus Ordo Mass, but (the Latin Mass is) more mystical and contemplative," McInerny said.

He believes it is the Latin Mass' symbolism, mystery and order that partly account for its rising popularity...

read full story here