Top Catholic & Orthodox Clerics Discuss End To 1,000 Year Schism

Top Roman Catholic and Orthodox clerics declared Monday the time has come to heal the rifts between the two churches and to seek unity.

Sixty top Roman Catholic and Christian Orthodox clerics gathered for a week in Belgrade, Serbia, to renew theological dialogue this week, after talks broke off six years ago.

"East and West have been estranged from each other since the 11th century," said Orthodox Metropolitan John Zizioulas, according to The Associated Press. The schism of 1054 created the two churches of Rome and Constantinople - now Istanbul, Turkey.

"It is time to recover the ancient unity,” he reportedly said, adding that, because of the new political reality in Europe, East and West must now also meet on the political level...

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THE CATHOLIC KNIGHT: This is truly great news. Let's hope and pray something substantial comes out of it this time. The Church needs unity, and the Eastern Orthodox are the most likely candidates for a reasonable reunification in the near future -- mainly because their beliefs and sacraments are virtually the same as ours. Satan's strategy has always been to divide and conquer, and one reason why Islam has had such success over the last millennium is precisely because of the division between eastern and western Christianity.

Wear Your Mantilla with Pride!

Why Wear the Veil?

In ancient traditions dating back even thousands of years, the “veil” represented purity and modesty in many religions and cultures. A veil, or head covering, is both a symbol and a mystical sacrifice that invites the woman wearing it to ascend the ladder of sanctity.

When a woman covers her head in the Catholic Church it symbolises her dignity and humility before God, not men. It is no surprise women of today have so easily abandoned the tradition of the chapel veil (head covering) when the two greatest meanings of the veil are purity and humility.

The woman who covers her head in the presence of the Lord Jesus in the Blessed Sacrament is reminding herself that she must be humble before God. As with all outward gestures, if it is practised enough it filters down into the heart and is translated into actions that speak volumes. The “veil” covers what the Lord calls, in Holy Scripture, “the glory of the woman”, her hair. Covering her hair is a gesture the woman makes spiritually to “show” God she recognises her beauty is less than His and His Glory is far above hers.

In doing this she is reminded that virtues cannot grow in the soul without a great measure of humility. So she wears the veil to please God and remind herself to practice virtue more ardently.

There is no other piece of clothing a woman may wear to serve this function. The veil symbolically motivates the woman to “bow” her head in prayer, to lower her eyes before the great and mysterious beauty and power of God in the Blessed Sacrament. By the bowing of her head and lowering of her eyes, she is more able to worship God in the interior chapel of her heart and soul.

The veil or head covering a woman wears gives a beautiful sense of dignity to a woman. When she wears it, she identifies herself with God’s greatest creation, the Blessed and Immaculate Virgin Mary, Mother of God. There was none on earth that loved and loves the Lord Jesus more than the Blessed Virgin Mary. In her love, her humility breathed forth like sweet scented incense before God. The veil she wore symbolised her purity, modesty and of course her profound humility and submission before and to God Almighty.

Those women who love Jesus must come to realise the imitation of His Mother in wearing a chapel veil (head covering) and in other virtues is a small sacrifice to make in order to grow in spiritual understanding of purity, humility and love.

The covering of a woman’s head in Church is a striking reminder of modesty, something old but lost in the society of today. Modesty and purity walk hand in hand.

When a woman veils her head she is shielding her heart to be wooed by the love of God in the Blessed Sacrament. This is a mystical ‘country’ that only the Eternal Father may enter. Her veil is like the lighted lamps of the virgins waiting for the Bridegroom, an indication that she is prepared to receive Him at a moment’s notice; an aureole of her spiritual love for the Bridegroom. Wearing the veil is an act of love of God.

Why should a woman wear a head covering or veil in church? Not to be praised, not to go along, not for tradition’s sake, not to stand out in the crowd, not because you say or I say or anybody says…But because she loves our Eucharistic Lord Jesus and it is another small sacrifice she may offer for her soul’s sake and for the sake of many souls who have no one to offer for them. Amen.

(Sr Patricia Therese, OPB)

Marylike Standards of Modesty in Dress

1. Marylike is modesty without compromise, “like Mary”, Christ’s Mother.
2. Marylike dresses have sleeves extending at least to the elbows (because of impossible market conditions quarter-length sleeves may be tolerated temporarily) and skirts reaching below the knees, even when seated.
3. Marylike dresses require full coverage for the bodice, chest, shoulders and back, except for a cut-out about the neck not exceeding two inches below the neckline in front and in back, and a corresponding two inches on the shoulders.
4. Marylike dresses do not admit as modest coverage transparent fabrics – laces, nets, organdy, nylons, etc. – unless sufficient backing is added. However, their moderate use as trimmings is acceptable.
5. Marylike dresses avoid the improper use of flesh-coloured fabrics.
6. Marylike dresses conceal rather than reveal the figure of the wearer; they do not emphasise, unduly, parts of the body.
7. Marylike dresses provide full coverage, even after jacket, cape or stole are removed.

Marylike clothing is designed (as is inherent in the very definition) to clothe the body, not to reveal it. These guidelines, therefore, automatically exclude such fashions as tight sweaters and skirts, sheer blouses and sleeveless dresses. Note that, contrary to the vogue of the last fifty years, men’s attire is not appropriate for women and girls who emulate the modesty and purity of Our Blessed Mother in their dress and demeanour.

Marylike standards of dress are a guide to help instil in the hearts and souls of our youth a “sense of Christian modesty”, that beautiful fruit and flower of holy purity, the awareness of one’s integrity as a Child of God. A young woman who follows these guidelines, and who looks up to Our Lady as her ideal and model in all things, will have no problem with modesty in dress. She will never be an occasion of sin or source of embarrassment or shame to others. On the contrary, she will realise in herself the prayer of so many young women who have taken Our Lady for their model and mother: “May all who see me, see thee, O Mary!”

[Taken from the Latin Mass Society's November 2003 Newsletter.]
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